META-NOMAD

Zero Is Unforgiving

This would be the ‘zero’ of my Z/Acc primer. Social disarray, chaos, eschatology, the slow process of Hobbesian madness.

This will be a short post, but perhaps a poignant and important one for the history of this blog.

I am – largely – ‘done’ with Accelerationism, whatever that means. It takes a lot, and gives little back, even in its most rigorous forms it has little to show for its tendrillic efforts. This is not to say it does not still interest me. But it only interests me as studying an ideology/idealism interests me, at arms length in relation to that which would act as its primary competitor. If business dynamics – and a whole host of other things – are of paramount importance to Acceleration then that which could destroy, halt or end them should be a priority of perspective.

‘Zero is immense’ as young Land stated. Assimilated onto a level of reality far from the one Accelerationists exist within, that quote stands as pure eschatological meltdown with regard to man. I could take Acceleration more seriously if their inherent need for the cryptic didn’t consistently trip them up in terms of actually accelerating, but it does and consistently will. My writing here will, very swiftly, and as thoroughly as possible begin to sketch out the process of collapse – the one which Greer Et al speak of. There will be mentions of Acceleration within it, and coming in August will actually be my longest post on Accelerationism to date. But as personal preference, Zero has taken hold and one should try as hard as they might to not avoid or ignore the unavoidable. The history of decay is intertwined into all. Decay is death without the swiftness, it uproots the rot and slings it onto the anthro-shitheap. This will all be very fun and as cynical as possible, and yet, I wish to avoid silly collapse-culture scaremongering or romanticism.

The reality of the future is often nicer in certain ways, say, there’ll be enough packets of ketchup left to season the rat meat, but usually worse too.

From here.

“The greatest shortcoming of the human race is out inability to understand the exponential function.”

Accelerationists are not exempt from this, I was a little sick of pretending that they were. They fall into the same idiocy with regard to limit as many other political ideologies.

Limits come first.

This is going to be so fun.

Greer’s Future

 

 

Recently I finished up John Michael Greer’s Collapse Now and Avoid the Rush: The Best of the Archdruid Report & The Long Descent and I’m currently embarking on Dark Age America. I wonder why oh why I may be doing such specific research? Anyway, I need to get back to blogging and Greer’s notion of the future is as good place as any.

What’s specific – at least to me – about what Greer conceives of as ‘the future’ is that it locks itself within some very wise and pessimistic restraints that disallow a lot of ideological hope and wishful thinking. For instance, in terms of reading Greer one goes on a strange ride of downs and downs, just when you think Greer may finally allow a form of optimistic futurism, innovation or ‘progress’ to perhaps have merit he quickly and succinctly buries it under a heap of clear logic and historical statistics. Or, “Oh you think that would work do you? Well here’s why it wont’ ad infinitum.

However, there’s another very specific idea that invades Greer’s work consistently. Often directly, but more often it sits quietly at the sidelines, smirking at its own reality. And this is Greer’s almost a priori notion that civilizations collapse, end, stop-being etc. With Greer the possibility for anything to end is always possible. This seems quite obvious, right? Well, not so. People hate to think that even their most luxurious comforts – ones that have always been around – would cease to be. So why would they even start to believe in a world where the basics will become a struggle?

There is only one certainty of civilizations and that is their eventual demise. You may be lucky enough to be sat at the peak – or middle-temporal-ground – of a 500-1000 year civilization, sitting generationally pretty atop mountains of resources, cultural capital, economic security, international communication, political unity etc. This can and may even be certain for you. However, for those who witness even the most minor fluctuations nearing the beginning or end of a civilization they understand they all that is was once not, that stability and security is built for arduous labor, time and intelligence. What one could perhaps coin as the ‘Greerian reality’ is not that the possibility for the end of your civilization exists, but this reality is one wherein you understand and accept this reality as always being present. Beyond this of course is all the ‘stuff’ that’s currently at our doorstep – and yes, I am planning a large post on this – but for instance: Peak oil, weather catastrophes, inflation, oil price surges, increased illness, lack of basic medication, lack of sanitary measures, minor heat fluctuations and their knock on effects, steady movement of arming belts, lesser crop yield etc. I mean, this list can go on, and it amazes me that not one of these things has had any serious effect – at least where I live. Yet, it seems that the Greerian reality is waiting behind everything, it is the chaos-effect shooting out from the effect of simply one of these catastrophes taking place.

Also specific to the Greerian reality is the fact that semantically collapse is quite commonly mistaken for an instantaneous event. This is quite simply wrong, in fact, it’s so wrong it exists solely in the realms of escapism and quasi-romanticism. No wonder the amount of post-apocalyptic media has increased in recent years, I mean what other generation(s) yearn for a reset button more than those who’ve been promised so much and allowed so little. Media such as Fallout, Mad Max, The 100, The Walking Dead etc aren’t truly horror, not really, for the simply fact that humans are still around and not only are they doing fine, they’re actually doing quite well and in someways progressing in healthier directions that their previous societies. And so at heart all these programs, games etc. is – at the very least – optimism, but also a perception of time in relation to collapse which is simply wrong. We think of ‘collapse’ as the collapse of a table or chair, a quick successive tumble of parts, yet once that which is collapsing grows in complexity (a civilization for instance) then the process of collapse becomes far, far longer. Emphasis on process here, the process of collapse will see chunks of civilization fly of and attempt to be replaced or repaired in relation to their previous standard, slowly but surely everything sort of disintegrates at such a rate that those living within it only notice the stark difference in conditions years later.

Levinas said that “humanity is limitrophe of nothingness.” A quote I adore. One could say that civilization is limitrophe of collapse, and the more complex that civilization ‘progresses’ to be the closer it moves towards the edge of the abyss. As well as this the more complex a civilization becomes the more collapse-edges it nears, different cliff’s edges for it to frolic next to for the sake of material gains. Imagine existing in a civilization that squanders resources, risks health, security and safety all for the sake of a dancing Father Christmas toy. When you’re debating eating the gnawed carcass of a rat for breakfast, or squeezing out mulch for a cup of water, remember the little hip thrusts the toy Santa Claus used to make. 

For those that will – undoubtedly – state that I’m scare-mongering, you’re actually simply buying back into your own blind reality that’s un-accepting of the Greerian reality. So many climate change and ecologist enthusiasts are quick to deter ‘collapsists’ or those who believe in the end of civilization, there’s a distinct line from secular society to a complete denouncement of eschatology in its entire. Once you’re without God or Myth well what of importance can really come to an end, material and material perceptions of the world will be forever ongoing. Even the myth of progress is upheld via political means – if we’re not progressing economically, nationally or with respect to innovation, we just assimilate the idea of progression onto easily modifiable politics.